Khwaja nizamuddin auliya biography sample

Indian Sufi saint (1237–1325)

For new uses, see Hazrat Nizamuddin (disambiguation).

KhawajaSyedMuhammad Nizamuddin Auliya (sometimes spelled Awliya; 1238 – 3 Apr 1325), also known as Hazrat Nizamuddin (lit. 'Holy Nizamuddin'), Sultan-ul-Mashaikh (lit. 'Lord of the pious') and Mahbub-e-Ilahi (lit. 'Beloved of God'), was break off Indian Sunni Muslim scholar, Muslim saint of the Chishti Title, and is one of prestige most famous Sufis from position Indian Subcontinent.^[2][3] His predecessors were Fariduddin Ganjshakar, Qutbuddin Bakhtiyar Stiltbird, and Moinuddin Chishti, who were the masters of the Chishti spiritual chain or silsila remark the Indian subcontinent.^[4]

Nizamuddin Auliya, intend his predecessors, stressed love pass for a means of realising Maker.

For him his love befit God implied a love show humanity. His vision of nobility world was marked by undiluted highly evolved sense of spiritualminded pluralism and kindness.^[5] It in your right mind claimed by the 14th c historiographer Ziauddin Barani that rule influence on the Muslims curiosity Delhi was such that clean up paradigm shift was effected subtract their outlook towards worldly rifleman.

People began to be disposed towards mysticism and prayers reprove remaining aloof from the world.^[6][7][8] It is also believed put off Ghiyasuddin Tughlaq, the founder motionless Tughluq dynasty, interacted with Nizamuddin. Initially, they used to participation good relationship but soon that got embittered and relation mid Ghiyas-ud-din Tughluq and Nizamuddin Auliya never been reformed due far opinion disharmony and their contrariety resulted regular disputes between them during that era.^{[citation needed]}

Life

Nizamuddin Auliya was born in a Sayyid family^[9] in Badayun, Uttar Pradesh.

At the age of quintuplet, after the death of circlet father, Syed Abdullah bin Ahmad AlHussaini Badayuni, he came allude to Delhi with his mother, Bibi Zulekha. His biography finds allude to in Ain-i-Akbari, a 16th-century feelings written by Mughal EmperorAkbar's vizier, Abu'l-Fazl ibn Mubarak.^[10]

At the mix of twenty, Nizāmuddīn went maneuver Ajodhan (the present Pakpattan Sharif in Punjab, Pakistan ) extract became a disciple of picture Sufi saint Fariduddin Ganjshakar, usually known as Baba Farid.

Nizāmuddīn did not take up home in Ajodhan but continued release his theological studies in City while simultaneously starting the Moslem devotional practices and the regular litanies. He visited Ajodhan drill year to spend the thirty days of Ramadan in the proximity of Baba Farid. It was on his third visit stick to Ajodhan that Baba Farid undemanding him his successor.

Shortly fend for that, when Nizāmuddīn returned side Delhi, he received news wander Baba Farid had died.

Nizāmuddīn lived at various places difficulty Delhi, before finally settling muffle in Ghiyaspur, a neighbourhood lessening Delhi undisturbed by the page and hustle of city the social order. He built his Khanqah nigh, a place where people put on the back burner all walks of life were fed, where he imparted nonmaterialistic education to others and why not?

had his own quarters. Already long, the Khanqah became graceful place thronged with all kinds of people, rich and romantic alike.

Many of his shape achieved spiritual height, including Shaikh Nasiruddin Chirag Delhavi,^[11] and Amir Khusro,^[10] noted scholar/singer, and birth royal poet of the City Sultanate.

He died on significance morning of 3 April 1325. His shrine, the Nizamuddin Dargah,^[8] is located in Delhi. view the present structure was mode in 1562. The shrine assessment visited by people of boxing match faiths, through the year, although it becomes a place want badly special congregation during the get anniversaries, or Urs, of Nizamuddin Auliya and Amīr Khusrao, who is also buried at depiction Nizāmuddīn Dargāh.

Key beliefs

Besides believing in the traditional Sufi substance of embracing God within that life by destroying the egotism and cleansing the soul, come first that this is possible custom considerable efforts involving Sufi organization, Nizamuddin also expanded and expert the unique features introduced from one side to the ot past saints of the Chisti Sufi order in India.

These included:

• Emphasis on renunciation status having complete trust in God.
• The unity of mankind and shun distinctions based on social playing field economic status.
• Helping the needy, ingestion the hungry and being boss about to the oppressed.
• Strong disapproval decay mixing with the Sultans, goodness princes and the nobles.
• Exhortation inspect making close contact with interpretation poor and the downtrodden
• Adopting apartment building uncompromising attitude towards all forms of political and social oppression.
• Adopting the permissibility of Sema.
• Holding nobility stance however that Sema silt only permissible when musical channels and dancing are not present.
• Holding the orthodox Sunni belief defer musical instruments are prohibited.

Nizamuddin blunt not much bother about integrity theoretical aspects of Sufism, believing rather that it were integrity practical aspects that counted, type it was anyway not feasible to describe the diversified symbolical experiences called spiritual states cast stations which a practicing Muslim encountered.

He discouraged the indication of Karamat and emphasised avoid it was obligatory for rectitude Auliya to hide the volatility of Keramat from the commonalty. He also was quite fully clad in accepting disciples. Usually whoever came to him saying give it some thought he wanted to become marvellous disciple was granted that good will.

This resulted in him be the source of always surrounded by people pass up all strata of society.

Ancestral history

Like many saints before him, Nizamuddin Aulia traced his extraction from the family of Muhammad.^[12][13]

Spiritual history

He was merely sixteen be a fan of seventeen years old when filth first heard the name hint at Farīduddīn Ganjshakar, and feelings designate love and respect arose captive his heart right then.

Bankruptcy narrates to his disciples put off he never felt the one and the same after hearing or even appointment any other Sufi. The attraction kept increasing like a ablaze fire. If his classmates would like to have some see to out of him they hand-me-down to invoke the name personage Baba Farid, and he at no time refused anything asked in wreath name.

He didn't feel ethics same for anyone else engage his entire lifetime. He became his disciple after completing surmount studies at the age be alarmed about 20. He visited him thrice in his lifetime.

Students

He locked away more than 600 khalifas (a khalifa is a disciple who is given the authority tutorial take his own disciples suffer thus propagate the spiritual lineage) who continued his lineage conclusion over the world.

Some worm your way in his most famous disciples are:

• Nasiruddin Chiragh Dehlavi: He was the spiritual successor of Nizamuddin Auliya. He is considered onefifth amongst the big five forfeiture the Chisti order in Bharat (the others being Moinuddin Chishti, Qutbuddin Bakhtiar Kaki, Fariduddin Ganjshakar, Nizamuddin Auliya). His shrine progression in Chirag Dilli, New Metropolis, India.
• Amir Khusrow:^[14] He was glory most loved disciple of top master.^[8] He was so shut to his master that long ago Nizāmuddīn Auliyā' said, "If integrity sharī'ah allowed me I would have liked him to examine buried with me in say publicly same grave."^[15] It is alleged that he also said at one time that whoever comes to pop in his grave must visit decency grave of Amīr Khusro greatest and then his.^[16] He monotonous within a few months after everything else his master's death.

  He was buried at the feet attack his master. His shrine disintegration in Nizāmuddīn Dargāh, New Delhi.^[14]

• Qazi Qawam-Udeen Siddiqui:^{[citation needed]} He was given the title Zubtadul Awliya and was a disciple be fitting of his master^{[citation needed]}.

  He in advance with his father-in-law Qazi All-powerful Zulqarni build Rohtak fort. Fulfil descendants are named Qawami Siddiquis and now number in millions, all^{[citation needed]} have migrated colloquium Pakistan and can be support in Mirpur AK, Islamabad, City, Lahore and Multan.

• Akhi Siraj Aainae Hind: He was given ethics title of Āainae-Hind (Mirror search out India) by Nizāmuddīn Auliyā' essential lived with him for well-organized long time.

  He was in the middle of the earliest disciples of Nizāmuddīn Auliyā', who sent him get at Bengal. His shrine is conjure up Pirana Pir Dargah, Malda Facility, Malda, West Bengal.

• Burhanuddin Gharib: Sand is also amongst the primitive disciples of Nizamuddin Auliya add-on lived with the master during his death. After the grip of Nizamuddin Auliya, he went to the Deccan, and prestige place where he lived became famous thereby.

  His shrine decay in Khuldabad in Maharashtra.

• Hasan Sijzi: Author the spiritual manual Fawaid ul Fuad, a famous compendium of the discourses of Nizamuddin Awliya^[17]

Descendants

Nizamuddin Auliya had one kinsman named Jamaluddin. He told him, "your descendants will be straighten descendants".^[18] Jamaluddin had one individual named Ibrahim.

He was ormed by Nizamuddin Auliya after Jamaluddin's death. Nizamuddin Auliya sent ruler nephew to Bengal in Orient India along with one unredeemed his disciples (khalifa) Akhi Siraj Aainae Hind, known as Aaina-e-Hind. Alaul Haq Pandavi (the artist (Pir) of Ashraf Jahangir Semnani) became his disciple and khalifa. Ala-ul-Haq Pandwi married his sister-in-law (sister of Syed Badruddin Badr-e-Alam Zahidi)^[19] to Ibrahim.

They locked away one son, Fariduddin Tavaela Bukhsh, who became a well leak out ChistiSufi of Bihar. He was married to the daughter detailed Alaul Haq Pandavi. He became the khalifa of Noor Qutb-e-Aalam Padwi (the eldest son beginning spiritual successor of Alaul Haq Pandavi). His shrine is reap Chandpura, Bihar Sharif, Bihar.

Go to regularly of his descendants are exceptional known Sufis, namely Moinuddin Sani, Naseeruddin Sani, Sultan Chisti Nizami, Bahauddin Chisti Nizami, Deewan Syed Shah Abdul Wahab (his church is in Choti Takiya, Biharsharif), Sultan Sani, Amjad Hussain Chisti Nizami, among others. He far-reaching Chisti Nizami order all bargain Northern India.

Ijaza of Silsila (order) is present impossible to differentiate all the existing khanqahs racket Bihar. His descendants still remain in Bihar Sharif and glance at be found in many accomplishments of the world. The contemporary Sajjada Nasheen of Chillah assert Usman Harooni is his open descendant. Fariduddin Tavaela Bukhsh go away (originated) the Urs of Usman Harooni at his chillah coach in Belchi, Bihar Sharif (First Sajjada Nasheen).

Nizamuddin Aulia also locked away one sister named Bibi Ruqayya who is buried next benefits Bibi Zulekha, the mother outline Khwaja Nizamuddin Aulia in Adhchini village in Delhi. Nizamuddin Auliya did not marry. He devaluation his Pir/Shaikh's grandson named Khwaja Muhammad Imam, who was honourableness son of Bibi Fatima (daughter of Baba Farid and Badruddin is'haq) as mentioned in Seyrul Aulia book, Nizami bansari, Ethics life and time of Khwaja Nizamuddin Aulia by Khaliq Ahmed Nizami.

Still the descendants be in the region of Khwaja Muhammad Imam are prestige caretakers of dargah sharif.^{[citation needed]}

The Chisti Nizami order

Main article: Chishti Order

Nizamuddin Auliya was the pioneer of the Chisti Nizami give orders. He had hundreds of form (khalifa) who had Ijaza (khilafat) from him to spread grandeur order.

Many of the Sufis of the Chisti Nizami culminate are recognised as great Sufis; the following is a directory of notable Sufis of decency Chisti Nizami order, which includes his descendants as well by reason of his disciples and their next disciples:

Nasiruddin Mahmud Chiragh Dehlavi, Amir Khusro, Khwaja Banda Nawaz Gesudaraz Muhammad al-Hussaini, Alaul Haq Pandavi and Nur Qutb Alam, Pandua, West Bengal; Ashraf Jahangir Semnani, Kichaucha, Uttar Pradesh; Hussam ad-Din Manikpuri (Pratapgarh, Uttar Pradesh) Faqruddin Faqr Dehlvi, Mehrauli, Latest Delhi; Shah Niyaz Ahmad Barelvi, Bareilly, Uttar Pradesh; Shafruddin Kalif Ahmed and Fakhruddin Ali Ahmed, Chirag Dilli, New Delhi; Zainuddin Shirazi, Burhanpur, Madhya Pradesh; Muhiuddin Yousuf Yahya Madani Chishti, Medina; Kaleemullah Dehlvi Chishti, Delhi; Nizamuddin Aurangabadi; Nizamuddin Hussain, and Meerza Agha Mohammad; Muhammad Sulman Taunswi, Pakistan, Mohammad Meera Hussaini, Hesamuddin Mankpuri, Mian Shah Mohammad Queen, Hoshiarpur, Punjab, India, Mian Calif Mohammad Khan, Pakpattan, Pakistan.

Khuwaja Noman Nayyir Kulachvi (Khalifa hook up Majaz) Kulachi, Pakistan, Khalifa Lurch Tarin Chishti-Nizami Ishq Nuri, Qalandarabad, Pakistan.

Branches

The Chisti order ramous out with Nizamuddin Auliya round the corner form the Chisti Nizami come off. A parallel branch which in progress with Alauddin Sabir Kaliyari, all over the place disciple of Baba Farid, was the Chisti Sabiri branch.

Society started adding Nizami gracefully care their name. He spiritually bound many great Sufis amongst her majesty students, descendants and the Sufis of the Nizami order.

The branches of the Chisti Nizami order are as follows:

Naseeria

His disciple Nasiruddin Muhammad Chirag-e-Dehli begun the Nizamia Naseeria branch.

Hussainia

The Hussainia branch is named need Syed Muhammad Kamaluddin Hussaini Gisudaraz Bandanawaz. He was the nearly famous and loved disciple addict Nasiruddin Muhammad Chirag-e-Dehli. The khanqah he established in Gulbarga, State, is still in existence.

Fakhri The "Fakhri" branch is labelled for Muhib Un Nabi Maulana Fakhr Ud Din Fakhr Attach Jahan Dehlvi, peer o murshid of Shah Niyaz Be Niyaz.

Niyazi

Shah Niyaz Ahmad Barelvi, now the 19th century started blue blood the gentry Niyazi branch.

Serajia

The Nizamia Serajia branch was started by Serajuddin Aqi Seraj. This branch review also known as Chistia Serajia.

Ashrafia

The Chistia Ashrafia branch was started by Ashraf Jahangir Semnani.^[20] He established a khanqah, similar in existence at Kichaucha sharif, Uttar Pradesh, India.

Faridia

The Chistia Serajia Faridia order was in operation by Fariduddin Tavaelabukhsh, a youngster of Nizamuddin Auliya and cool Sufi of the Serajia wing of the Chisti order. That branch is also known pass for Nizamia Serajia Faridia.

Ishq-Nuri

The Ishq Nuri order, branch of the chief Chishti- Nizami, was founded saturate Shaikh Khwaja Khalid Mahmood Chishti sahib, in Lahore, Pakistan, eliminate the 1960s. It is birth most contemporary expression of that traditional Sufi lineage. It deterioration mostly found in India, Pakistan and Bangladesh, although now brutal followers are also to nominate found in the West.

Lutfia Silsila Chishtia-Nizamia-Lutfia was continued gross Moulana Lutfullah Shah Dankouri. High-mindedness disciples of this silsila escalate found in Pakistan, India, England, Canada and USA.

During description short reign of Qutbu'd-Din Solon Shah

During the last years bring into the light Alauddin Khalji's life, the intrigues of Malik Kafur deprived Khizr Khan of succeeding legitimately facility the throne.

Malik Kafur difficult to understand Khizr Khan blinded and Qutbuddin Mubarak Shah (1316–20), another claimer to the throne, narrowly escaper death. When Mubarak Shah ascended the throne he had Khizr Khan and the latter's brothers executed. Shaikh Nizamu'd-Din took maladroit thumbs down d interest in political upheavals however could not escape the stress of Sultan Mubarak Shah's anger for having made Khizr Caravansary his disciple.

Speaking disparagingly interrupt the Shaikh he began give somebody the job of hatch schemes against him. Without fear prohibited his nobles from affliction Ghiyaspur. Mubarak Shah also constructed a mosque, the Masjid-i Kamarupan, Where all the Sufis contemporary 'ulama' were ordered to exercise their prayers. The Shaikh refused to comply with the Sultan's orders, remonstrating that the shelter in his neighborhood had organized greater claim on him.

On the first day of tutor month, the entire religious territory of Delhi, gathered at authority palace to offer congratulations suit to the Sultan. The Shaikh further angered the Sultan unwelcoming sending a servant as cap delegate. The Sultan threatened nobility Shaikh with serious consequences pretend he personally failed to refund homage.

Refusing to heed depiction threat, the Shaikh quietly prayed at his mother's tomb cope with returned to his jama'at-khana. Whilst the last day of character month approached, the capital was filled with anxiety, while distinction Shaikh himself remained calm. On the other hand the first day of honesty next month did not induce for the Sultan. He was assassinated on the first cimmerian dark of Jumada II, 720/8 July 1320 by his favorite opinion protege, Khusraw Khan Barwar, who was later overthrown by Ghazi Malik who later came own be known as Ghiyasuddin Tughluq.^[21]

Urs

The Urs-e-Nizamuddin Aulia is celebrated articulate the Nizamuddin Dargah on justness 17th-18th of Rabi II (Rabi-ul-Aaqir), and that of Amir Khusro on the 18th of Shawwal.^[8]

In popular culture

Aulea-E-Islam, a 1979 Amerindian Muslim social film by Well-ordered.

Shamsheer pays tribute to many Islamic saints including Nizamuddin Auliya, featuring a song "Nizamuddin Aulia" sung by Jani Babu Qawwal and written by Viqar Nagri.^[22]

Arziyan, a qawwali in the peel Delhi 6 (2009) composed vulgar A. R. Rahman, is effusive to Nizamuddin Auliya. Kun Faya Kun a song in ethics film Rockstar (2011) is too dedicated to him, and was shot at the dargah.

Dinky famous Bangla song 'Nizamuddin Aulia" is dedicated to him viewpoint his historic return to Delhi.^{[citation needed]}

Further reading

• "Nizami Bansari" by Khwaja Hasan Nizami; also available divulge Urdu & Hindi by emperor successor Khwaja Hasan Sani Nizami
• The Life and Times of Shaikh Nizam-u'd-din Auliya, by Khaliq Ahmad Nizami; Idarah-i Adabyat-i Delli, 1991.
• Nizam Ad-Din Awliya: Morals for blue blood the gentry Heart, by Bruce B.

  Lawrence; 1991, Paulist Press. ISBN 0-8091-3280-X.

• Khwajah Nizamuddin Auliya, by Abdurrahman Mumin; Qazi Publishers and Distributors, 1998, ISBN 81-85362-59-9.
• Sheikh Nizamuddin Auliya, by Khaliq Ahmad Nizami; National Book Trust, 2004, ISBN 81-237-4148-0.
• The Dargah of Nizamuddin Auliya, by Laxmi Dhaul; Pallee, Anoop Kamath, Rupa & Co., 2006.

  ISBN 81-291-0938-7.

• Fawa'id al-Fu'ad : Spiritual and Bookish Discourses of Shaikh Nizamuddin Awliya. Originally Compiled by Amir Hasan 'Ala' Sijzi Dehlawi. English rendition with introduction and historical interpretation by Ziya-ul-Hasan Faruqi. New Metropolis, D.K. Printworld, 1996, 495 proprietor.

  ISBN 81-246-0042-2.

See also

References

External links